Continuing to blog the Arthasastra. Or now that I’m on the computer with good font support, Arthaśāstra. Or अर्थशास्त्र.
(Unless something is in quotes, it’s a paraphrase.)
Today we’ll go over rules for cities, economics, and society. Often Kauṭilya will be describing things as he thinks they ought to be rather than they are; but it’s still a valuable indication of his values and knowledge.
Cities and economics
A city should have three north-south and three east-west boulevards, each four dandas wide (24 ft), with a gate at each entrance. (This is the same as a classical Chinese capital.)
The city should be laid out as in the above diagram. Burial and cremation grounds are located to the east or north, and heretics and caṇḍālas (untouchables) lived beyond them.
There are rules for houses— they should be well built, not too close to another house, and each must have its own dunghill, watercourse, and well. A mat should be placed on the roof to protect from rain, heavy enough not to blow off.
Inns are to be provided with perfumes or garlands of flowers. Also with spies, who will report on signs of wealth. Innkeepers are responsible to their guests for the value of things stolen.
Fording a river is forbidden without a special pass, lest traitors get away.
Musicians should not provide entertainments that make use of weapons, fire, or poison. (There must be some interesting stories behind that rule.)
Vessels filled with water are to be placed at crossroads, and in front of royal houses. Beyond this, Kauṭilya suggests that fire be prevented by praying to Agni (the god of fire). In general Kauṭilya believes in piety, but he never gives a theological justification or sanction for his rules.
Debts are inheritable, which sounds like a recipe for trouble.
A useful table of wages for government employees, all in paṇas per year: top officials (including the prince and the king’s mother), 48000. Commanders, superintendent of the harem, collector-general, 24000. Ministers, 12000. Chariot driver, army physician, horse trainer, carpenter, 2000. Astrologer, bard, superintendents, 1000. Trained soldiers, writers, accountants, 500. Musicians, 250. Carpenters, 120. Horse keepers, bodyguards, miscellaneous servants, 60. Spies, 1000 (but the spymaster only gets 250).
As in most ancient societies, trading was very low-prestige— except for long-distance trading, as unusual merchandise was highly valued. Traders, artisans, beggars, clowns, and other “idlers” are closely regulated as otherwise they “oppress the country”. Goldsmiths are considered to be generally fraudulent.
A list of “undesirable persons” includes thieves, gamblers, hunters, singers, and musicians. Very often entertainers (including musicians and dramatists) are discussed along with prostitutes— again, pretty typical for premodern societies.
There’s a warning about trusting in astrology to gain wealth. Kauṭilya points out that wealth begets wealth; the stars do not.
Treasure troves go to the king, but the discoverer gets 1/6. Or 1/12 if he’s a peon.
If a hermit is fined, he can do penance instead, one day for each paṇa of the fine.
Eunuchs, idiots, lepers, lunatics, the blind, and those thrown out of their class do not inherit.
The eldest son receives a smaller inheritance if he is impotent. (One wonders how this was checked.)
There are fines for wandering cattle. (Presumably this was a lot easier to regulate in ancient times!)
If a priest dies after performing a sacrifice, his heir only gets 1/5 of his share of the fee.
There are fines for selling a leprous animal– or person. This must be claimed within six weeks for animals, or within a year for humans.
You can be fined for verbal abuse, including irony— such as saying that a blind man has “beautiful eyes”.
Defendants in a legal case have 3 to 7 nights to prepare a defense. (However, there’s nothing about lawyers.)
In cases of sudden death, the corpse should be “smeared with oil” and examined. Perhaps this made bruises or changes in shape more visible, because there follows a list of clues for identifying victims of strangling, hanging, drowning, beating, poisoning, etc. (Pro tip: someone with lots of bloodstains and broken limbs may have been beaten.)
As in China, judges could torture defendants for information. On the other hand, they could be punished for unjust fines or punishments, or for sloppy procedure (e.g. “tiring parties with delay”). A Brahmin was not to be tortured, but if convicted, he could be branded on the face. (For theft, the symbol was a dog; for murder, a headless corpse; for rape, “the female part”; for drinking liquor, a vintner’s flag.)
Some suspicious signs that someone may be a thief: excessive stammering; “watching the movements of others”; rubs or scratches or “signs of scaling heights”; freshly broken nails; body smeared with oil and freshly washed. Footprints could be checked against those made near the crime scene, as well as fragments of garlands, sandals, or clothing.
If you are hurt by an elephant that you provoked, you are liable.
A fine can be levied on anyone who becomes an ascetic without providing for his wife and sons.